Thursday, November 14, 2013

The Counterfeit Confederate

11.14.13

Kanye West
Being a crotchety old white racist and all, I don’t mind admitting that I thought Kanye West and Jay-Z were the same person until a week ago.



It doesn’t help that both of these black hip-hop “geniuses” are hooked up with omnipresent big-butted superstars Kim Kardashian and Beyoncé, respectively. I haven’t intentionally listened to any new music since the second Clinton Administration, so I’m forced to assume both men churn out that same monotonous booming racket, shot through with corrosive ghetto braggadocio, which white liberals have been hailing as “brilliant” and “boundary pushing” since late last century.
Now, though, on the off chance I ever need to identify who’s who (perhaps in a police-station lineup), I can remind myself that Kanye is the one who sells Confederate flag tour merch.
That this same fellow equates himself with Jesus on his new album seems barely worth mentioning. Lily-white John Lennon (sort of) beat him to it back when Kanye was just a gleam in his ex-Black Panther father’s eye. No, in our secular culture, “racism” is the new blasphemy. What a red cape is to a bull, the Confederate flag is to bullshit.
“Every day I thank God for making Canada too cold for cotton.”
Take the case of Hillbilly Heaven. As its name suggests, this late lamented BBQ joint in my Canadian hometown had a “Southern” theme, right down to the Confederate flag over the front door.
Now, when I was growing up there, Hamilton had maybe two dozen black people, all Caribbean. When Hillbilly Heaven hit the headlines, however, I was shocked to learn that the city had once been “a refuge for those fleeing to Canada on the Underground Railroad.
And boy, were the “descendants” of these “refugees” and their white liberal pet-owners angry about that restaurant sign. They even mused about taking the owner to one of those delightful Canadian Human Rights Tribunals you may have heard tell of. After making a bunch of laudably defiant noises, Hillbilly Heaven caved in and painted over the sign.
Every day I thank God for making Canada too cold for cotton. Being blessedly free of all that tedious slavery (carpet)baggage means a glimpse of the Stars and Bars just makes me hum “Free Bird,” not “Dixie.” Indeed, literally right across the street from Hillbilly Heaven, there’s a T-shirt store/head shop that’s been in business since I was a kid, still displaying “rebel” flag Lynyrd Skynyrd cigarette lighters in its front window, beside the dusty Rasta doodads and pot-leafed drug paraphernalia. Oddly enough, Hamilton’s latter-day lunch-counter sitter-inners have never complained about that “racist” arrangement.
Anyhow, Kanye’s alibi for sticking Confederate imagery all over his pricey T-shirts and tote bags is one no liberal can argue with in good conscience, given its long and respected history: the “I’m reclaiming it” excuse. Hey, it worked for “nigger” and “queer,” right? (Chicago-raised Kanye is not even the first rapper to “reclaim” a flag that never belonged to him in the first place—Southern-based acts such as Outkast andLil Jon already beat him to it.)
In his defense, Kanye is more thoughtful about his reasons for embracing the Confederate flag than Jewish punks were about wearing swastikas and giving their bands names such as The London SS. Cheeky re-appropriation had nothing to do with it. They didn’t even bother trying out Spinal Tap’s “we’re making fun of it” line. Punks briefly adopted Nazi symbolism for sheer non-ideological shock value, period. The trend was about as meaningful as a pentagram carved into a school desk by a bored headbanger.
The question is: Are American blacks suddenly donning rebel-flag gear the way gays started wearing pink-triangle pins twenty years ago? Like I said, I’m too far away to be able to tell, praise the Lord, but I’m not seeing many Confederate flag accessories on display when I visit World Star Hip Hop or watch one of the “paternity test” episodes of Maury.
Is it possible that, finally, even blacks in the United States are tiring of this national cultural bulimia—the compulsive gorging on and vomiting up of their nation’s moldy past?
Just the other day, black actor Nick Cannon Tweeted: “If I see another damn Slave Movie…AARRRGGHHHH!!!!!”
Bad news, Nick: If you thought Django Unchained and 12 Years a Slave were insufferable, wait until you see the Roots reboot that just got green-lit. Your friends in showbiz, black and white, seem quite happy making far and away more money off slavery than those villainous real-life slave owners ever did.

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